David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Hypatia 23 (1):41-64 (2008)
: This article examines Sarah Kofman's interpretation of Nietzsche in light of the claim that interpretation was for her both an articulation of her identity and a mode of deconstructing the very notion of identity. Faulkner argues that Kofman's work on Nietzsche can be understood as autobiographical, in that it served to mediate a relation to her self. Faulkner examines this relation with reference to Klein's model of the child's connection to its mother. By examining Kofman's later writings on Nietzsche alongside her autobiography, this article contends that Kofman's defense of anti-Semitism in Nietzsche serves to fend off her own ambivalence about being Jewish
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References found in this work BETA
I. I. Alexander, J. Amery, D. Anzieu, S. Aschheim, B. Auerbach, Austrian Socialist Party, A. Bartels, A. Barthelemy, M. Baruch & A. Baumler (1997). Cahen, RM 172–3 California, University Of. In Jacob Golomb (ed.), Nietzsche and Jewish Culture. Routledge.
Steven E. Aschheim (1997). Nietzsche, Anti-Semitism, and the Holocaust. In Jacob Golomb (ed.), Nietzsche and Jewish Culture. Routledge. 3--20.
Peter J. Burgard (ed.) (1994). Nietzsche and the Feminine. University Press of Virginia.
Judith Butler (1997). The Psychic Life of Power: Theories in Subjection. Stanford University Press.
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