David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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International Journal of Philosophical Studies 12 (3):259 – 269 (2004)
We depend upon the community for justified belief in scientific theory. This dependence can suggest that our individual belief in scientific theory is justified because the community believes it to be justified. This idea is at the heart of an anti-realist epistemology according to which there are no facts about justification that transcend a community's judgement thereof. Ultimately, knowledge and justified belief are simply social statuses. When conjoined with the lemma that communities can differ in what they accept as justified, epistemological anti-realism entails epistemological relativism. Further, this lemma can also be used to generate an argument for relativism and, thereby, for anti-realism. So if an epistemologically realist account of our justification for belief in scientific theory is to be given, then it must be possible, first, to defend a realist interpretation of the idea that individual belief can be community-justified and second, to defend it in a way that is compatible with the fact of possible community diversity. This paper tries to meet these challenges.
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References found in this work BETA
John Henry McDowell (1998). Mind, Value, and Reality. Harvard University Press.
David Bloor (1991). Knowledge and Social Imagery. University of Chicago Press.
Laurence Bonjour (1980). Externalist Theories of Empirical Knowledge. Midwest Studies in Philosophy 5 (1):53-73.
Barry Barnes & David Bloor (1982). Relativism, Rationalism and the Sociology of Knowledge. In Martin Hollis & Steven Lukes (eds.), Rationality and Relativism. Blackwell
Barry Barnes (1977). Interests and the Growth of Knowledge. Routledge and K. Paul.
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