The social character of testimonial knowledge

Journal of Philosophy 97 (11):581-601 (2000)
Through communication, we form beliefs about the world, its history, others and ourselves. A vast proportion of these beliefs we count as knowledge. We seem to possess this knowledge only because it has been communicated. If those justifications that depended on communication were outlawed, all that would remain would be body of illsupported prejudice. The recognition of our ineradicable dependence on testimony for much of what we take ourselves to know has suggested to many that an epistemological account of testimony should be essentially similar to accounts of perception and memory. This premise I want to dispute.
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DOI jphil2000971130
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Spyridon Orestis Palermos (2011). Belief-Forming Processes, Extended. Review of Philosophy and Psychology 2 (4):741-765.
Joseph Shieber (2012). Against Credibility. Australasian Journal of Philosophy 90 (1):1 - 18.
Mikkel Gerken (2013). Internalism and Externalism in the Epistemology of Testimony. Philosophy and Phenomenological Research 87 (3):532-557.

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