David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Journal of Philosophy 97 (11):581-601 (2000)
Through communication, we form beliefs about the world, its history, others and ourselves. A vast proportion of these beliefs we count as knowledge. We seem to possess this knowledge only because it has been communicated. If those justifications that depended on communication were outlawed, all that would remain would be body of illsupported prejudice. The recognition of our ineradicable dependence on testimony for much of what we take ourselves to know has suggested to many that an epistemological account of testimony should be essentially similar to accounts of perception and memory. This premise I want to dispute.
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Citations of this work BETA
Jennifer Lackey (2007). Why We Don't Deserve Credit for Everything We Know. Synthese 158 (3):345--361.
Spyridon Orestis Palermos (2011). Belief-Forming Processes, Extended. Review of Philosophy and Psychology 2 (4):741-765.
Kristie Dotson (2011). Tracking Epistemic Violence, Tracking Practices of Silencing. Hypatia 26 (2):236-257.
Mikkel Gerken (2013). Internalism and Externalism in the Epistemology of Testimony. Philosophy and Phenomenological Research 87 (3):532-557.
Joseph Shieber (2012). Against Credibility. Australasian Journal of Philosophy 90 (1):1 - 18.
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