David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Ratio Juris 4 (2):131-151 (1991)
.One of the strongest arguments against the legalization of voluntary euthanasia is that even though a given suffering or comatose patient may have a moral right to die, legal recognition of the right would lead inevitably to mistakes and abuses in other cases. The flaw in this argument is the assumption that it is always and necessarily a greater evil to let someone die by mistake than to keep a person alive by mistake. In fact, we cannot plausibly say that one of these two kinds of mistake is in itself, isolated from other factors, always more serious than the other. This point is illustrated by an examination both of a terminal patient whose prospect is a full year of intolerable pain and of a patient in a “persistent vegetative state” . Moreover, it is untrue that legalization would necessarily lead to greater numbers of mistakenly approved discontinuances of treatment than of mistakenly approved refusals of termination, and numbers, it is argued, do matter
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References found in this work BETA
James Rachels (1986). The End of Life: Euthanasia and Morality. Oxford University Press.
Voltaire (2008). Candide and Other Stories. OUP Oxford.
Jeffrey Reiman & Ernest Van Den Haag (1990). On the Common Saying That It is Better That Ten Guilty Persons Escape Than That One Innocent Suffer: Pro and Con. Social Philosophy and Policy 7 (2):226-248.
Jeffrey Reiman & Ernest Den Haavang (1990). On the Common Saying That It is Better That Ten Guilty Persons Escape Than That One Innocent Suffer: Pro and Con. Social Philosophy and Policy 7 (2):226.
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