David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Oxford University Press (1992)
What is death? Do people survive death? What do we mean when we say that someone is "dying"? Presenting a clear and engaging discussion of the classic philosophical questions surrounding death, this book studies the great metaphysical and moral problems of death. In the first part, Feldman shows that a definition of life is necessary before death can be defined. After exploring several of the most plausible accounts of the nature of life and demonstrating their failure, he goes on to propose his own conceptual scheme for death and related concepts. In the second part, Feldman turns to ethical and value-theoretical questions about death. Addressing the ancient Epicurean ethical problem about the evil of death, he argues that death can be a great evil for those who die, even if they do not exist after death, because it may deprive them of the goods they would have enjoyed if they had continued to live. Confrontations with the Reaper concludes with a novel consequentialist theory about the morality of killing, applying it to such thorny practical issues as abortion, suicide, and euthanasia.
|Keywords||Death Life Abortion Suicide|
|Categories||categorize this paper)|
|Buy the book||$8.82 used (83% off) $23.71 new (56% off) $39.89 direct from Amazon (25% off) Amazon page|
|Call number||BD444.F44 1992|
|ISBN(s)||0195071026 0195089286 9780195089288|
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Citations of this work BETA
Theodore Sider (1996). All the World's a Stage. Australasian Journal of Philosophy 74 (3):433 – 453.
Aaron Smuts (2011). The Feels Good Theory of Pleasure. Philosophical Studies 155 (2):241-265.
Peter B. M. Vranas (2009). Can I Kill My Younger Self? Time Travel and the Retrosuicide Paradox. Pacific Philosophical Quarterly 90 (4):520-534.
Christopher Buford (2009). Memory, Quasi-Memory, and Pseudo-Quasi-Memory. Australasian Journal of Philosophy 87 (3):465 – 478.
Steinvör Thöll Árnadóttir (2013). Bodily Thought and the Corpse Problem. European Journal of Philosophy 21 (4):575-592.
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