The enigma of death + observations on the concept of definition and analysis of the philosophical phenomenon of death and dying
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Edith Wyschogrod (1973). The Phenomenon of Death. New York,Harper & Row.
Kristin Zeiler (2009). Deadly Pluralism? Why Death-Concept, Death-Definition, Death-Criterion and Death-Test Pluralism Should Be Allowed, Even Though It Creates Some Problems. Bioethics 23 (8):450-459.
Fred Feldman (1992). Confrontations with the Reaper: A Philosophical Study of the Nature and Value of Death. Oxford University Press.
Claire Leimbach (2009). The Intimacy of Death and Dying: Simple Guidance to Help You Through. Inpsired Living/Allen & Unwin.
J. F. Humphrey (2009). “There is Good Hope That Death is a Blessing”. In Dennis Cooley & Lloyd Steffen (eds.), Innovative Dialogue. Probing the Boundaries: Re-Imagining Death and Dying. Interdisciplinary Press.
Mohamed Y. Rady & Joseph L. Verheijde (2013). Brain-Dead Patients Are Not Cadavers: The Need to Revise the Definition of Death in Muslim Communities. HEC Forum 25 (1):25-45.
Winston Chiong (2005). Brain Death Without Definitions. Hastings Center Report 35 (6):20-30.
Ari Joffe (2010). Are Recent Defences of the Brain Death Concept Adequate? Bioethics 24 (2):47-53.
Peter Koch (2009). An Alternative to an Alternative to Brain Death. Proceedings of the American Catholic Philosophical Association 83:89-98.
Bernard N. Schumacher (2010). Death and Mortality in Contemporary Philosophy. Cambridge University Press.
Imants Barušs (2003). Death. In Imants Baruss (ed.), Alterations of Consciousness: An Empirical Analysis for Social Scientists. American Psychological Association.
Havi Carel (2007). Temporal Finitude and Finitude of Possibility: The Double Meaning of Death in Being and Time. International Journal of Philosophical Studies 15 (4):541 – 556.
Alok Pandey (2006). Death, Dying, and Beyond. Sri Aurobindo Institute of Research in Social Sciences, Sri Aurobindo Society.
Aaron Smuts (2012). Less Good but Not Bad: In Defense of Epicureanism About Death. Pacific Philosophical Quarterly 93 (2):197-227.
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