An Historicist Critique of "Revisionist" Methods for Studying the History of Ideas

History and Theory 20 (2):113-134 (1981)
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Abstract

Revisionists such as Quentin Skinner, J. G. A. Pocock, and John Dunn argue that in order to understand an historical text, one must recover the particularity of intended meaning. According to this view, in the sphere of political/ social reality, thought has no universal truth, no independence of its context, no significance for the present, and no meaning beyond the author's intentions. Although this is a variant of classic historicism, it goes far beyond the latter. A study of Gramsci's historicism shows that only the first of the above claims is entailed by historicism or justifiable in its own terms. The revisionist program would prevent us from understanding our own political ideas as they are founded upon our philosophical traditions

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Citations of this work

Gramsci, the First World War, and the Problem of Politics vs Religion vs Economics in War.Maurice A. Finocchiaro - 2005 - Critical Review of International Social and Political Philosophy 8 (4):407-419.
I. The labyrinth of Gramscian studies and Femia's contribution∗.Maurice A. Finocchiaro - 1984 - Inquiry: An Interdisciplinary Journal of Philosophy 27 (1-4):291-310.
Gramsci, Law, and the Culture of Global Capitalism.A. Claire Cutler - 2005 - Critical Review of International Social and Political Philosophy 8 (4):527-542.

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