David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Fenves becomes one of the first to thoroughly explore Kant's later writings and give them the detailed scholarly attention they deserve. In his opening chapters, Fenves examines in detail the various essays in which Kant invents, formulates and complicates the thesis of "radical evil"--a thesis which serves as the point of departure for all his later writings. Late Kant then turns towards the counter-thesis of "radical mean-ness," which states that human beings exist on earth for the sake of another species or race of human beings. The consequences of this startling thesis are that human beings cannot claim possession of the earth, but must rather prepare the earth for its rightful owners
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Stephen Palmquist (2008). Kant's Quasi-Transcendental Argument for a Necessary and Universal Evil Propensity in Human Nature. Southern Journal of Philosophy 46 (2):261-297.
James DiCenso (2007). Kant, Freud, and the Ethical Critique of Religion. International Journal for Philosophy of Religion 61 (3):161 - 179.
Susan Meld Shell (2011). 'Nachschrift Eines Freundes': Kant on Language, Friendship and the Concept of a People. Kantian Review 15 (1):88-117.
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