Graduate studies at Western
World Futures 52 (3):239-280 (1998)
|Abstract||This paper critically examines Ken Wilber's transpersonal evolutionary theory in the context of the philosophical discourse of postmodernity. The critique focuses on Wilber's refutation of non?absolutist and non?universalist approaches to rationality, truth, and morality?such as cultural relativism, pluralism, constructivism or perspectivism?under the charges of being epistemologically self?refuting and morally pernicious. First, it is suggested that Wilber offers a faulty dichotomy between his absolutist?universalist metanarrative and a self?contradictory and pernicious vulgar relativism. Second, it is shown that Wilber's arguments for the self?refuting and pernicious nature of other non?absolutist approaches are both fallacious and distorting. Finally, the problematic consequences of absolutist discourse for academic and cross?cultural dialogue are pinpointed. Taking Wilber's treatment of Nagarjuna's thinking as a paradigmatic example, it is suggested that absolutist thinking both usually leads to ?bad? hermeneutics, and potentially hinders genuine dialogue among people and traditions holding different world views|
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
|Through your library||Configure|
Similar books and articles
Anthony Freeman (2006). A Daniel Come to Judgement? Dennett and the Revisioning of Transpersonal Theory. Journal of Consciousness Studies 13 (3):95-109.
Meredith Garmon (1995). Neither Absolutism nor Relativism. Metaphilosophy 26 (4):347-359.
Jennifer Bleazby (2011). Overcoming Relativism and Absolutism: Dewey's Ideals of Truth and Meaning in Philosophy for Children. Educational Philosophy and Theory 43 (5):453-466.
Achim Lohmar (2006). Why Content Relativism Does Not Imply Fact Relativism. Grazer Philosophische Studien 73 (1):145-162.
Robert F. Allen (1998). Absolutism Vs. Relativism in Contemporary Ontology. Journal of Philosophical Research 23:343-352.
F. F. Centore (2000). Two Views of Virtue: Absolute Relativism and Relative Absolutism. Greenwood Press.
William A. Adams (2006). Transpersonal Heterophenomenology? Journal of Consciousness Studies 13 (4):89-93.
G. Hartelius (2006). All That Glisters is Not Gold - Heterophenomenology and Transpersonal Theory. Journal of Consciousness Studies 13 (6):63-77.
Charles Tart (2006). Current Status of Transpersonal Psychology. Journal of Consciousness Studies 13 (4):83-87.
Berit Brogaard (2012). Moral Relativism and Moral Expressivism. Southern Journal of Philosophy 50 (4):538-556.
Seungbae Park (2011). Defence of Cultural Relativism. Cultura. International Journal of Philosophy of Culture and Axiology 8 (1):159-170.
Michael Brannigan (2000). Cultural Diversity and the Case Against Ethical Relativism. Health Care Analysis 8 (3):321-327.
Byron L. Haines (1993). A Critique of Harman's Empiric Relativism. Journal of Philosophical Research 18:97-107.
James O. Young (2009). Relativism, Standards and Aesthetic Judgements. International Journal of Philosophical Studies 17 (2):221 – 231.
Shia Moser (1968). Absolutism and Relativism in Ethics. Springfield, Ill.,Thomas.
Added to index2010-09-01
Total downloads5 ( #170,343 of 739,671 )
Recent downloads (6 months)1 ( #61,778 of 739,671 )
How can I increase my downloads?