David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Asian Philosophy 8 (1):31 – 46 (1998)
An extensive body of Chinese philosophical thought suggests a redefinition of international security in terms of a non-threatening formulation of Comprehensive Security. In one culture viewed as particularly 'strategic', i.e. Chinese culture, we find strong traditions of inclusive, non-aggressive forms of security. Mo Tzu and the school of Mohism (5th-3rd centuries BC) developed a rigorous body of thought and practice based on universal regard, the protection of small states, and disesteem for aggressive wars. This is paralleled by a more general emphasis in the classical Chinese philosophical and political tradition on the means of civilisation (wen) over the methods of brute warfare (wu). In modem regional crises such as the dispute between Taiwan and the PRC (People's Republic of China), it is crucial to engage the wen (cultured) aspect of the political tradition. In this context, deterrence of aggression by reciprocal threats is only a short-term solution.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
A. C. Graham (1992). Disputers of the Tao: Philosophical Argument in Ancient China. Philosophical Review 101 (3):717-719.
Whalen Lai (1985). Yung and the Tradition of the Shih: The Confucian Restructuring of Heroic Courage. Religious Studies 21 (2):181-203.
Cho-yun Hsu (1991). Applying Confucian Ethics to International Relations. Ethics and International Affairs 5 (1):15–31.
Kurtis Hagen (1996). A Chinese Critique on Western Ways of Warfare. Asian Philosophy 6 (3):207 – 217.
Martin Lu (1983). Confucianism: Its Relevance to Modern Society. Federal Publications.
Citations of this work BETA
No citations found.
Similar books and articles
Chenshan Tian (2002). Tongbian in the Chinese Reading of Dialectical Materialism. Philosophy East and West 52 (1):126-144.
Robert Cummings Neville (2010). New Projects in Chinese Philosophy. The Pluralist 5 (2):45-56.
Huang Quanyu, Chen Tong & Richard Quantz (1994). Marxism and Christianity Within the Great Wall. Asian Philosophy 4 (1):33 – 52.
Maria Lai-Ling Lam (2007). A Study of the Transfer of Corporate Social Responsibility From Well-Established Foreign Multinational Enterprises to Chinese Subsidiaries. International Corporate Responsibility Series 3:343-363.
Qing Xitai (1998). The Place of Daoist Culture Within Traditional Chinese Culture: A Reappraisal. Contemporary Chinese Thought 29 (3):72-80.
Shuguang Zhang (2010). The Renaissance of Traditional Chinese Learning. Frontiers of Philosophy in China 5 (2):237-254.
Aihe Wang (2000). Cosmology and Political Culture in Early China. Cambridge University Press.
D. A. Bell (2009). War, Peace, and China's Soft Power: A Confucian Approach. Diogenes 56 (1):26-40.
Added to index2009-02-01
Total downloads14 ( #263,068 of 1,911,313 )
Recent downloads (6 months)1 ( #457,064 of 1,911,313 )
How can I increase my downloads?