Logos and Immanence in Michel Henry's Phenomenology
Studia Phaenomenologica 9:83-95 (2009)
| Abstract | In this paper, I will reflect on the place of language within Michel Henry’s phenomenology. I will claim that Michel Henry’s position provokes an architectonic problem in his conception of phenomenology and I will discuss how he tried to solve it. At the end of the essay, I will try to clarify what I believe to be the ultimate root of that problem involving language | |||||||||
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Mihail Neamţu (2001). „Născut, iar nu făcut“ Note despre filozofia Revelaţiei la Michel Henry. Studia Phaenomenologica 1 (3-4):391-416.
Julia Scheidegger (2009). Michel Henrys Lebensphänomenologie als Hermeneutikkritik. Studia Phaenomenologica 9:59-82.
Michel Henry (2008). Material Phenomenology. Fordham University Press.
Grégori Jean (2011). Quand peut un corps? Corporéité, affectivité et temporalité chez Michel Henry. Studia Phaenomenologica 11:327-344.
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Michel Henry (1999). Material Phenomenology and Language (or, Pathos and Language). Continental Philosophy Review 32 (3):343-365.
Camille Riquier (2009). Henry, Bergson et la phénoménologie matérielle. Studia Phaenomenologica 9:157-172.
Joseph Rivera (2011). Generation, Interiority and the Phenomenology of Christianity in Michel Henry. Continental Philosophy Review 44 (2):205-235.
Jeremy H. Smith (2006). Michel Henry's Phenomenology of Aesthetic Experience and Husserlian Intentionality. International Journal of Philosophical Studies 14 (2):191 – 219.
Frédéric Seyler (2009). Michel Henry et la critique du politique. Studia Phaenomenologica 9:351-377.
Ruud Welten (2009). What Do We Hear When We Hear Music? Studia Phaenomenologica 9:269-286.
Jean Leclercq (2009). La provenance de la chair. Studia Phaenomenologica 9:303-314.
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