David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Zygon 28 (4):441-453 (1993)
There is a dilemma facing mainstream environmental ethicists. One of our leading spokesmen, Holmes Rolston, III, offers a rich ethical position, but one that lacks internal connections between principles relevant to the environment and principles relevant to human society. These principles are just different; thus no higher-order guidance is available to cope with cases of conflict between them. A second major spokesman, Baird Callicott, recommends a "land ethics" that is internally coherent but sadly inadequate for addressing many distinctly human ethical concerns. To escape this dilemma I advocate an alternative worldview, "Personalistic Organicism." On this view, inspired by Alfred North Whitehead, a continuum of values, pervading the universe, can undergird a unified ethics in which human persons are recognized as especially valuable without rupturing the continuities that bind humanity to the rest of the living (and nonliving) environment
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References found in this work BETA
J. Baird Callicott (1980). Animal Liberation: A Triangular Affair. Environmental Ethics 2 (4):311-338.
Holmes Rolston (1990). [Book Review] Environmental Ethics, Duties to and Values in the Natural World. [REVIEW] Ethics 100:195-197.
Frederick Ferré (1989). Obstacles on the Path to Organismic Ethics:: Some Second Thoughts. Environmental Ethics 11 (3):231-241.
Citations of this work BETA
Håkan Salwén (2014). The Land Ethic and the Significance of the Fascist Objection. Ethics, Policy and Environment 17 (2):192-207.
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