David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Southern Journal of Philosophy 47 (3):263-283 (2009)
Recognition theorists have claimed that a culturally egalitarian societal environment is a crucial social basis of a sense of self-worth. In doing so they have often drawn on noncogntivist social-psychological theorizing. This paper argues that this theorizing does not support the recognition theorist's position. It is argued that attachment theory, together with recent empirical evidence, support a more limited vision of self-worth's social bases according to which associational ties, basic rights and liberties, and economic and educational opportunity are what really matter.
|Keywords||recognition self-worth political philosophy self-respect self-esteem emotions|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Simon Thompson (2005). Is Redistribution a Form of Recognition? Comments on the Fraser–Honneth Debate. Critical Review of International Social and Political Philosophy 8 (1):85-102.
Bart van Leeuwen (2007). A Formal Recognition of Social Attachments: Expanding Axel Honneth's Theory of Recognition. Inquiry 50 (2):180 – 205.
Andrew Sayer (2007). Class, Moral Worth, and Recognition. In Terry Lovell (ed.), (Mis)Recognition, Social Inequality and Social Justice: Nancy Fraser and Pierre Bourdieu. Routledge.
Sune lægaard (2005). On the Prospects for a Liberal Theory of Recognition. Res Publica 11 (4):325-348.
David Middleton (2006). Three Types of Self-Respect. Res Publica 12 (1):59-76.
Gerald Doppelt (2009). The Place of Self-Respect in a Theory of Justice. Inquiry 52 (2):127 – 154.
Bart van Leeuwen (2006). Social Attachments as Conditions for the Condition of the Good Life? A Critique of Will Kymlicka's Moral Monism. Philosophy and Social Criticism 32 (3):401-428.
Gabriele Wagner (2012). The Two Sides of Recognition: Gender Justice and the Pluralization of Social Esteem. Critical Horizons 12 (3):347 - 371.
Robert Sinnerbrink (2004). Recognitive Freedom: Hegel and the Problem of Recognition. Critical Horizons 5 (1):271-295.
Added to index2010-06-29
Total downloads39 ( #52,509 of 1,679,344 )
Recent downloads (6 months)3 ( #78,917 of 1,679,344 )
How can I increase my downloads?