The Philosopher King
Philosophy in the Contemporary World 17 (1):26-45 (2010)
| Abstract | This paper examines the neglected topic of Martin Luther King's comprehension and employment of dialectics. When we examine King's political and ideological development dialectically, we see that there are stages in the development of his thought. Most importantly, the material context of the African-American liberation struggle, as a process of objective development, shaped and directed his thinking as a dialectician. Consequently, the materialcontext of the African-American liberation movement served as a dynamic process which greatly affected King's understanding of dialectics as a tool of analysis. King's early conception of dialectics is not Hegelian. However, after 1965, King becomes more Hegelian, approximating a regulative dialectic | |||||||||
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Thomas J. S. Mikelson (1990). Cosmic Companionship: The Place of God in the Moral Reasoning of Martin Luther King, Jr. Journal of Religious Ethics 18 (2):1 - 14.
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Hak Joon Lee (2011). The Great World House: Martin Luther King, Jr., and Global Ethics. Pilgrim Press.
Lawrence Edward Carter (2006). The African American Personalist Perspective on Person as Embodied in the Life and Thought of Martin Luther King Jr. Journal of Speculative Philosophy 20 (3):219-223.
S. L. Greenslade (1962). N. Q. King: 'There's Such Divinity Doth Hedge a King.' Pp. 34; 7 Plates. Edinburgh: Nelson (for the University College of Ghana), 1960. Paper. [REVIEW] The Classical Review 12 (01):98-.
Charles N. R. McCoy (1950). The King and the Education of the King. The Modern Schoolman 27 (4):329-331.
Augustine Brannigan & Sheldon Goldenberg (1989). 'Neither All the King's Horses nor All the King's Men . . .' A Reply to Soble and Kittay. Social Epistemology 3 (1):54 – 63.
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