David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Metaphilosophy 40 (1):8-23 (2009)
Abstract: The cosmopolitan imagination constructs a world order in which the idea of human rights is an operative principle of justice. Does it also construct an idealisation of human rights? The radicality of Enlightenment cosmopolitanism, as developed by Kant, lay in its analysis of the roots of organised violence in the modern world and its visionary programme for changing the world. Today, the temptation that faces the cosmopolitan imagination is to turn itself into an endorsement of the existing order of human rights without a corresponding critical analysis of the roots of contemporary violence. Is the critical idealism associated with Kantian cosmopolitanism at risk of transmutation into an uncritical positivism? We find two prevailing approaches: either the constitutional framework of the existing world order is presented as the realisation of the cosmopolitan vision, or cosmopolitanism is turned into a utopian vision of a world order in which power is subordinated to the rule of international law. I suggest that the difficulties associated with both wings of cosmopolitanism threaten the legitimacy of the project and call for an understanding and culture of human rights that is less exclusively "conceptual" and more firmly grounded in social theory.
|Keywords||Kant cosmopolitanism global human rights social theory Enlightenment|
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References found in this work BETA
Giorgio Agamben (1998). Homo Sacer: Sovereign Power and Bare Life. Stanford University Press.
Georg Wilhelm Friedrich Hegel (1991). Elements of the Philosophy of Right. Cambridge University Press.
Stephen Edelston Toulmin (1990). Cosmopolis the Hidden Agenda of Modernity. Monograph Collection (Matt - Pseudo).
Citations of this work BETA
Hartley Dean (2011). The Ethics of Migrant Welfare. Ethics and Social Welfare 5 (1):18-35.
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