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Studies in History and Philosophy of Science Part A 33 (4):753-791 (2002)
For 150 years after Galileo’s condemnation in 1633, there were many references to the trial, but no sustained, heated or polarized discussions. Then came the thesis that Galileo was condemned not for being a good astronomer but for being a bad theologian ; it began in 1784–1785 with an apology of the Inquisition by Mallet du Pan in the Mercure de France and the printing in Tiraboschi’s Storia della letteratura italiana of an apocryphal letter attributed to Galileo but forged by Onorato Gaetani. This thesis is not only untenable and false but inverts and subverts the truth; it proved to be long-lasting and widely accepted; so it may be labeled a myth. It was held by such writers as Bergier; Bergier; B; Feller; Cooper; Purcell; Marini; Reumont; Madden and Duhem. Afterwards, it was generally abandoned, its death knell being pope John Paul II’s speeches in 1979–1992. The myth seems to have acted as a catalyst insofar as its creation encouraged the proliferation of pro-clerical accounts and the articulation of pro-Galilean ones, thus making the discussion of Galileo’s trial the cause célèbre it is today.Author Keywords: Galileo; Galileo affair; Science versus religion; Theology; Biblical exegesis; Myth
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References found in this work BETA
Pierre Maurice Marie Duhem (1969). To Save the Phenomena, an Essay on the Idea of Physical Theory From Plato to Galileo. Chicago, University of Chicago Press.
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Citations of this work BETA
Thomas F. Mayer (2011). The Censoring of Galileo's Sunspot Letters and the First Phase of His Trial. Studies in History and Philosophy of Science Part A 42 (1):1-10.
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