David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
Learn more about PhilPapers
Philosophy East and West 61 (1):183-194 (2011)
I begin by warmly thanking Professors Garfield and Hansen for participating in this dialogue. I greatly value the work of both and appreciate having the opportunity to engage in a dialogue with them. Aside from the many important insights I gain from their replies, I believe that both Garfield and Hansen misrepresent my position. In response, I shall clarify the argument contained in my preceding comment, and will consider the objections as they bear on this clarified position.Both Garfield and Hansen characterize the central argument of my comment as presupposing a relatively mainstream Western account of action. They suggest that, with a mainstream Western account in hand, I challenge Classical Chinese and Indo ..
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Jay L. Garfield (2011). Hey, Buddha! Don't Think! Just Act!—A Response to Bronwyn Finnigan. Philosophy East and West 61 (1):174-183.
William Edelglass & Jay L. Garfield (eds.) (2009). Buddhist Philosophy: Essential Readings. Oxford University Press.
Bronwyn Finnigan (2011). How Can a Buddha Come to Act?: The Possibility of a Buddhist Account of Ethical Agency. Philosophy East and West 61 (1):134-160.
Ewing Y. Chinn (1997). Zhuangzi and Relativistic Scepticism. Asian Philosophy 7 (3):207 – 220.
Douglas L. Berger (2011). Did Buddhism Ever Go East?: The Westernization of Buddhism in Chad Hansen's Daoist Historiography. Philosophy East and West 61 (1):38-55.
Eugene Rice (2005). Buddhist Compassion as a Foundation for Human Rights. Social Philosophy Today 21:95-108.
Jay L. Garfield (2002). Empty Words: Buddhist Philosophy and Cross-Cultural Interpretation. Oxford University Press.
Chad Hansen (2011). Washing the Dust From My Mirror: The Deconstruction of Buddhism—a Response to Bronwyn Finnigan. Philosophy East and West 61 (1):160-174.
Jay Garfield (1995). The Fundamental Wisdom of the Middle Way: Nāgārjuna's Mūlamadhyamakakārikā. Oxford University Press.
Added to index2009-06-07
Total downloads58 ( #78,738 of 1,938,583 )
Recent downloads (6 months)7 ( #83,335 of 1,938,583 )
How can I increase my downloads?