David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Australasian Journal of Philosophy 84 (1):1 – 20 (2006)
Bernard Williams's motivational reasons-internalism fails to capture our first-order reasons judgements, while Derek Parfit's nonnaturalistic reasons-externalism cannot explain the nature or normative authority of reasons. This paper offers an intermediary view, reformulating scepticism about external reasons as the claim not that they don't exist but rather that they don't matter. The end-relational theory of normative reasons is proposed, according to which a reason for an action is a fact that explains why the action would be good relative to some end, where the relevant end for any ascription of reasons is determined by the speaker's conversational context. Because these ends need not be the agent's ends, Williams is wrong to reject the existence of external reasons. But contra Parfit, a reason for action is only important for an agent if it is motivationally internal to that agent.
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References found in this work BETA
Bernard Arthur Owen Williams (1981). Moral Luck: Philosophical Papers, 1973-1980. Cambridge University Press.
Russ Shafer-Landau (2003/2005). Moral Realism: A Defence. Oxford University Press.
Jonathan Dancy (2000). Practical Reality. Oxford University Press.
Harry G. Frankfurt (1988). The Importance of What We Care About: Philosophical Essays. Cambridge University Press.
Thomas Scanlon (1998). What We Owe to Each Other. Belknap Press of Harvard University Press.
Citations of this work BETA
Neil Sinclair (forthcoming). Reasons, Inescapability and Persuasion. Philosophical Studies:1-22.
Jonathan Way (2015). Reasons as Premises of Good Reasoning. Pacific Philosophical Quarterly 96 (3).
Stephen Finlay (2009). Oughts and Ends. Philosophical Studies 143 (3):315 - 340.
Stephen Finlay (2010). What Ought Probably Means, and Why You Can't Detach It. Synthese 177 (1):67 - 89.
Justin Snedegar (2013). Reason Claims and Contrastivism About Reasons. Philosophical Studies 166 (2):231-242.
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