Destructive emotions
Consciousness and Emotion 1 (2):259-281 (2000)
| Abstract | This paper discusses the problem of destructive emotions by comparing Eastern and Western assumptions about emotions. In the case of anger, for example, Eastern thinkers straightforwardly posit that it is entirely possible to cultivate attitudes in which anger is naturally absent. In the West, by contrast, it is generally assumed that anger is a “basic” emotion that can be suppressed or managed, but not eliminated from one's basic emotional constitution. Thus, in the Eastern way of thinking, emotion is a force that more easily harmonizes with rational approaches to life and to the specific problems in life. | |||||||||
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Michael Potegal (2005). Characteristics of Anger: Notes for a Systems Theory of Emotion. Behavioral and Brain Sciences 28 (2):215-216.
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Paul Lauritzen (1988). Emotions and Religious Ethics. Journal of Religious Ethics 16 (2):307 - 324.
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Paul Griffiths (2001). Basic Emotions, Complex Emotions, Machiavellian Emotions. Proceedings of the Royal Institute of Philosophy 52:39-67.
Paul E. Griffiths (2003). Basic Emotions, Complex Emotions, Machiavellian Emotions. In A. Hatimoysis (ed.), Philosophy and the Emotions. Cambridge University Press.
Jonathan H. Turner (2009). The Sociology of Emotions: Basic Theoretical Arguments. Emotion Review 1 (4):240-254.
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