Dissent from “the new consensus”: Reply to Friedman
Critical Review 6 (1):83-96 (1992)
| Abstract | This is a rejoinder to some of the contentions of Part II of Jeffrey Friedman's monster article (or mini?book?) about ?The New Consensus.? After questioning his supposedly ?non?tendentious understanding of Marx,? it proceeds to deny that what Friedman calls Positive Libertarianism is any more a sort of libertarianism than imaginary or non?existent cows are a kind of cows; and to insist that what Friedman calls morality is light years removed from the dutiful, domestic decencies of what would normally be considered moral conduct. Next it examines Friedman's misunderstandings of option rights, which actually presuppose only the weakest possible claims to equality. Finally it concludes with criticism of his bizarre and perverse assumption that concern about the consequences of our actions has little or nothing rather than almost everything to do with their morality. | |||||||||
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David L. Brooks (1994). The Problems of Postlibertarianism: Reply to Friedman. Critical Review 8 (1):85-94.
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W. William Woolsey (1994). Libertarianisms: Mainstream, Radical, and Post. Critical Review 8 (1):73-84.
Lesley Friedman (1993). Reply to Flage's On Friedman's Look. Hume Studies 19 (1):199-202.
Ingrid Harris (1994). “Instincts Into Sacred Cows”: Are Hermeneutical Universalsreducibleto Agreement? Reply to Friedman. Critical Review 8 (1):113-136.
Farhad Rassekh (2000). Smith, Friedman, and Self-Interest in Ethical Society. Business Ethics Quarterly 10 (3):659-674.
Bill Shaw (1988). A Reply to Thomas Mulligan's “Critique of Milton Friedman's Essay 'the Social Responsibility of Business to Increase its Profits'”. Journal of Business Ethics 7 (7):537 - 543.
Thomas Mayer (1997). The Rhetoric of Friedman's Quantity Theory Manifesto. Journal of Economic Methodology 4 (2):199-220.
Richard J. Ellis (1993). The Case for Cultural Theory: Reply to Friedman. Critical Review 7 (1):81-128.
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