David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Philosophical Studies 157 (1):77-91 (2012)
This paper aims to cast doubt upon a certain way of analysing prudential value (or good for ), namely in the manner of a ‘buck-passing’ analysis. It begins by explaining why we should be interested in analyses of good for and the nature of buck-passing analyses generally (§I). It moves on to considering and rejecting two sets of buck-passing analyses. The first are analyses that are likely to be suggested by those attracted to the idea of analysing good for in a buck-passing fashion (§II). The second are the buck-passing analyses of good for proposed by John Skorupski (§III), Henry Sidgwick (§IV), and Stephen Darwall (§V). Along the way the paper shows that Michael Smith’s and Peter Railton’s analyses of other concepts—analyses that could be (and have been) taken to be analyses of good for —are similarly unsuitable as analyses of it. The paper concludes by suggesting that the fact that none of the buck-passing accounts of good for considered here is satisfactory, coupled with an appreciation of the various problems that a buck-passing analysis of good for would have to avoid, suggests that we should be sceptical about the prospects of finding such an analysis and should look for one of a different type
|Keywords||Buck-passing Good Good for Prudential value John Skorupski Michael Smith Peter Railton Henry Sidgwick Stephen Darwall|
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References found in this work BETA
Thomas Scanlon (1998). What We Owe to Each Other. Belknap Press of Harvard University Press.
Derek Parfit (2011). On What Matters. Oxford University Press.
Jonathan Dancy (2004). Ethics Without Principles. Oxford University Press.
Fred Feldman (2004). Pleasure and the Good Life: Concerning the Nature, Varieties and Plausibility of Hedonism. Clarendon Press.
G. E. Moore (1903/2004). Principia Ethica. Dover Publications.
Citations of this work BETA
Richard Rowland (2015). Reasons as the Unity Among the Varieties of Goodness. Pacific Philosophical Quarterly 96 (3):n/a-n/a.
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