David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Faith and Philosophy 18 (1):3-20 (2001)
Traditional Christians face a puzzle concerning the freedom and perfection of Christ. Jesus the man, it seems, must have possessed significant freedom forhim to serve as a moral example for us and for his death to have been truly meritorious. Yet Jesus the Son of God must be incapable of sinning if he is trulydivine. So if Jesus is both human and divine, one of these two attributes - significant freedom or moral perfection - apparently needs to be surrendered. In thisessay, it is argued that if (and perhaps only if) a Molinist approach to divine providence is embraced, one can plausibly affirm both the freedom of the manand the impeccability of the Son
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
Ken Perszyk (2013). Recent Work on Molinism. Philosophy Compass 8 (8):755-770.
Similar books and articles
Alfred J. Freddoso (1986). Human Nature, Potency and the Incarnation. Faith and Philosophy 3 (1):27-53.
Wes Morriston (2001). Explanatory Priority and the Counterfactuals of Freedom. Faith and Philosophy 18 (1):21-35.
Joseph Shieber (2009). Personal Responsibility and Middle Knowledge: A Challenge for the Molinist. [REVIEW] International Journal for Philosophy of Religion 66 (2):61 - 70.
Thomas P. Flint (2001). The Possibilities of Incarnation: Some Radical Molinist Suggestions. Religious Studies 37 (3):307-320.
R. Zachary Manis (2011). Could God Do Something Evil? A Molinist Solution to the Problem of Divine Freedom. Faith and Philosophy 28 (2):209-223.
Brian Leftow (2011). Composition and Christology. Faith and Philosophy 28 (3):310-322.
Robert C. Koons (2002). Dual Agency: A Thomistic Account of Providence and Human Freedom. Philosophia Christi 4 (2):397-411.
William Hasker (1999). A New Anti-Molinist Argument. Religious Studies 35 (3):291-297.
Alfred Freddoso (1986). Human Nature, Potency and the Incarnation. Faith and Philosophy 3 (1):27-53.
Thomas P. Flint (2001). A Death He Freely Accepted. Faith and Philosophy 18 (1):3-20.
Added to index2009-01-28
Total downloads19 ( #102,243 of 1,679,377 )
Recent downloads (6 months)2 ( #111,749 of 1,679,377 )
How can I increase my downloads?