'A death he freely accepted': Molinist reflections on the incarnation
Faith and Philosophy 18 (1):3-20 (2001)
| Abstract | Traditional Christians face a puzzle concerning the freedom and perfection of Christ. Jesus the man, it seems, must have possessed significant freedom forhim to serve as a moral example for us and for his death to have been truly meritorious. Yet Jesus the Son of God must be incapable of sinning if he is trulydivine. So if Jesus is both human and divine, one of these two attributes - significant freedom or moral perfection - apparently needs to be surrendered. In thisessay, it is argued that if (and perhaps only if) a Molinist approach to divine providence is embraced, one can plausibly affirm both the freedom of the manand the impeccability of the Son | |||||||||
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Joseph Shieber (2009). Personal Responsibility and Middle Knowledge: A Challenge for the Molinist. International Journal for Philosophy of Religion 66 (2):61 - 70.
Wes Morriston (2001). Explanatory Priority and the Counterfactuals of Freedom. Faith and Philosophy 18 (1):21-35.
Thomas P. Flint (2001). A Death He Freely Accepted. Faith and Philosophy 18 (1):3-20.
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