David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
American Catholic Philosophical Quarterly 84 (1):69-83 (2010)
In this paper, I argue against John Crosby’s view that Aquinas does not have an account of the nature and role of subjectivity. I maintain that Aquinas’s notion of the love-based self-relation which is fully actualized in self-friendship is an account of subjectivity. I accept Crosby’s characterization of subjectivity as a foundational self-relation which constitutes interiority and is the foundation for experience and action. I proceed by showing how, for Aquinas, the relation of self-love automatically arises from human nature in virtue of amor. Dilectio then transforms the self-relation into a relation of self-consciousness, and finally amicitia adds the note of a stable habit that fully actualizes the self-relation. I show how the actualized self-relation constitutes interiority and is the basis for properly human experience and action
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
van der Heiden & Gerrit Jan (eds.) (2011). Investigating Subjectivity: Classical and New Perspectives. BRILL.
Kim Atkins (ed.) (2005). Self and Subjectivity. Blackwell Pub..
Manfred Frank (2007). Non-Objectal Subjectivity. Journal of Consciousness Studies 14 (s 5-6):152-173.
Simon Lumsden (2007). Realism and Idealism in Fichte's Theory of Subjectivity. The Proceedings of the Twenty-First World Congress of Philosophy 10:189-196.
Brian Schroeder (2012). Reterritorializing Subjectivity. Research in Phenomenology 42 (2):251-266.
Richard Dien Winfield (2002). Objectivity in Logic and Nature. The Owl of Minerva 34 (1):77-89.
Simon O'Sullivan (2012). On the Production of Subjectivity: Five Diagrams of the Finite-Infinite Relation. Palgrave Macmillan.
Kevin Corrigan & Carl N. Still (2004). The Problem of Aquinas's Notion of Reditio Completa in Relation to its Neoplatonic Sources. In Jeremiah Hackett, William E. Murnion & Carl N. Still (eds.), Being and Thought in Aquinas. Global Academic Pub..
Eugene F. Rogers Jr (1999). Aquinas on Natural Law and the Virtues in Biblical Context: Homosexuality as a Test Case. Journal of Religious Ethics 27 (1):29 - 56.
W. Matthews Grant (2001). Aquinas Among Libertarians and Compatibilists. Proceedings of the American Catholic Philosophical Association 75:221-235.
Thomas M. Ward (2011). Relations Without Forms: Some Consequences of Aquinass Metaphysics of Relations. Vivarium 48 (3-4):279-301.
Ignacio Silva (2013). Thomas Aquinas Holds Fast: Objections to Aquinas Within Today's Debate on Divine Action. Heythrop Journal 54 (4):658-667.
Joseph G. Trabbic (2002). Aquinas and Continental Philosophy of Religion. Proceedings of the American Catholic Philosophical Association 76:211-228.
Miguel Garcia-Valdecasas (2005). Psychology and Mind in Aquinas. History of Psychiatry 16 (3):291-310.
Added to index2011-01-09
Total downloads5 ( #229,521 of 1,102,721 )
Recent downloads (6 months)1 ( #296,833 of 1,102,721 )
How can I increase my downloads?