Autism, language, and the folk psychology of souls
Behavioral and Brain Sciences 29 (5):473-473 (2006)
| Abstract | Anecdotal evidence suggests that people with autism, with known impairments in mechanisms supporting a folk psychology of mind or souls, can hold a belief in an afterlife. We focus on the role language plays, not just in acquiring the specific content of beliefs, but more significantly, in the acquisition of the concept of life after death for all people. | |||||||||
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Frances Egan (1995). Folk Psychology and Cognitive Architecture. Philosophy of Science 62 (2):179-96.
Peter Godfrey-Smith (2003). Folk Psychology Under Stress: Comments on Susan Hurley's Animal Action in the Space of Reasons. Mind and Language 18 (3):266-272.
K. Mitch Hodge (2008). Descartes Mistake: How Afterlife Beliefs Challenge the Assumption That Humans Are Intuitive Cartesian Dualists. Journal of Cognition and Culture 8 (3-4):387-415.
Kristin Andrews (2002). Interpreting Autism: A Critique of Davidson on Thought and Language. Philosophical Psychology 15 (3):317-332.
George Graham (1987). The Origins of Folk Psychology. Inquiry 30 (December):357-79.
John A. Barker (2002). Computer Modeling and the Fate of Folk Psychology. Metaphilosophy 33 (1-2):30-48.
Shaun Nichols & Stephen P. Stich (1994). Folk Psychology. Encyclopedia of Cognitive Science.
Stephen P. Stich & Shaun Nichols (2002). Folk Psychology. In Stephen P. Stich & Ted A. Warfield (eds.), Blackwell Guide to Philosophy of Mind. Blackwell.
Ian Ravenscroft, Folk Psychology as a Theory. Stanford Encyclopedia of Philosophy.
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