Fodor's guide to mental representation: The intelligent auntie's vade-mecum
Mind 94 (373):76-100 (1985)
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Kam-Yuen Cheng (2002). Narrow Content and Historical Accounts: Can Fodor Live Without Them? Journal of Philosophical Research 27:101-113.
Anne L. Bezuidenhout (1993). The Impossibility of Punctate Mental Representations. In Holism: A Consumer Update. Amsterdam: Rodopi.
M. J. Cain (1999). Fodor's Attempt to Naturalize Mental Content. Philosophical Quarterly 50 (197):520-26.
William E. Seager (1993). Fodor's Theory of Content: Problems and Objections. Phiosophy of Science 60 (2):262-77.
Charles E. M. Dunlop (2004). Mentalese Semantics and the Naturalized Mind. Philosophical Psychology 17 (1):77-94.
Christopher Gauker (1993). Holism Without Meaning: A Critical Review of Fodor and Lepore's Holism: A Shopper's Guide. Philosophical Psychology 6 (4):441-49.
Lynne Rudder Baker (1991). Has Content Been Naturalized? In Barry M. Loewer & Georges Rey (eds.), Meaning in Mind: Fodor and His Critics. Blackwell.
Michael Devitt (1991). Why Fodor Can't Have It Both Ways. In Barry M. Loewer & Georges Rey (eds.), Meaning in Mind: Fodor and His Critics. Blackwell.
Steven J. Green (2003). An Ovidian Vade Mecum B. W. Boyd (Ed.): Brill's Companion to Ovid . Pp. XIII + 533. Leiden, Boston, and Cologne: Brill, 2002. Cased. Isbn: 90-04-12156-. [REVIEW] The Classical Review 53 (02):365-.
H.-R. Cram (1992). Fodor's Causal Theory of Representation. Philosophical Quarterly 42 (166):56-70.
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