David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Oxford University Press (2001)
Philippa Foot has for many years been one of the most distinctive and influential thinkers in moral philosophy. Long dissatisfied with the moral theories of her contemporaries, she has gradually evolved a theory of her own that is radically opposed not only to emotivism and prescriptivism but also to the whole subjectivist, anti-naturalist movement deriving from David Hume. Dissatisfied with both Kantian and utilitarian ethics, she claims to have isolated a special form of evaluation that predicates goodness and defect only to living things considered as such; she finds this form of evaluation in moral judgements. Her vivid discussion covers topics such as practical rationality, erring conscience, and the relation between virtue and happiness, ending with a critique of Nietzsche's immoralism. This long-awaited book exposes a highly original approach to moral philosophy and represents a fundamental break from the assumptions of recent debates. Foot challenges many prominent philosophical arguments and attitudes; but hers is a work full of life and feeling, written for anyone intrigued by the deepest questions about goodness and human.
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Citations of this work BETA
Russ Shafer-Landau (2009). A Defence of Categorical Reasons. Proceedings of the Aristotelian Society 109 (1pt2):189-206.
Charles R. Pigden (2012). Identifying Goodness. Australasian Journal of Philosophy 90 (1):93 - 109.
Nathan Ballantyne (2012). Luck and Interests. Synthese 185 (3):319-334.
Stephen Finlay (2009). Oughts and Ends. Philosophical Studies 143 (3):315 - 340.
Anne Baril (2013). The Role of Welfare in Eudaimonism. Southern Journal of Philosophy 51 (4):511-535.
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