David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Inquiry 51 (6):563-580 (2008)
The concept of second nature plays a central role in McDowell's project of reconciling thought's external constraint with its spontaneity or autonomy: our conceptual capacities are natural in the sense that they are fully integrated into the natural world, but they are a second nature to us since they are not reducible to elements that are intelligible apart from those conceptual capacities. Rather than offering a theory of second nature and an account of how we acquire one, McDowell suggests that Aristotle's account of ethical character formation as the acquisition of a second nature serves as a model that can reassure us that thought's autonomy does not threaten its naturalness. However, far from providing such reassurance, the Aristotelian model of second nature actually generates an anxiety about how the acquisition of such autonomous conceptual abilities could be possible
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References found in this work BETA
R. Rorty (1981). Philosophy and the Mirror of Nature. Princeton University Press.
John McDowell (1994). Mind and World. Cambridge: Harvard University Press.
Bernard Arthur Owen Williams (1985). Ethics and the Limits of Philosophy. Harvard University Press.
Donald Davidson (1984). Inquiries Into Truth And Interpretation. Oxford University Press.
John Henry McDowell (1998). Mind, Value, and Reality. Harvard University Press.
Citations of this work BETA
Michael Luntley (2012). Training, Training, Training: The Making of Second Nature and the Root's of Wittgenstein's Pragmatism. European Journal of Pragmatism and American Philosophy 4 (2):88-104.
David Bakhurst (2015). Training, Transformation and Education. Royal Institute of Philosophy Supplement 76:301-327.
Matthew Sharpe (2012). Changing Aristotle's Mind and World : Critical Notes on McDowell's Aristotle. Philosophy Study 2 (11):804-821.
Nadja El Kassar, Towards a Theory of Epistemically Significant Perception: How We Relate to the World.
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