David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Inquiry 51 (6):563-580 (2008)
The concept of second nature plays a central role in McDowell's project of reconciling thought's external constraint with its spontaneity or autonomy: our conceptual capacities are natural in the sense that they are fully integrated into the natural world, but they are a second nature to us since they are not reducible to elements that are intelligible apart from those conceptual capacities. Rather than offering a theory of second nature and an account of how we acquire one, McDowell suggests that Aristotle's account of ethical character formation as the acquisition of a second nature serves as a model that can reassure us that thought's autonomy does not threaten its naturalness. However, far from providing such reassurance, the Aristotelian model of second nature actually generates an anxiety about how the acquisition of such autonomous conceptual abilities could be possible.
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References found in this work BETA
Aristotle (1984). The Complete Works of Aristotle: The Revised Oxford Translation. Princeton University Press.
Paul Bartha & Steven F. Savitt (1998). Second-Guessing Second Nature. Analysis 58 (4):252–263.
Leonard Boyle, Victor White, John Wippel, Peter Geach, Robert Pasnau, Anthony Kenny, Herbert McCabe, Eleonore Stump, Bonnie Kent & Fergus Kerr (2005). Aquinas's Summa Theologiae. Rowman & Littlefield Publishers.
Donald Davidson (1996). Subjective, Intersubjective, Objective. In Current Issues in Idealism. Bristol: Thoemmes. 555-558.
Dorothy Emmett & Michael Oakeshott (1963). Rationalism in Politics, and Other Essays. Philosophical Quarterly 13 (52):283.
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