Graduate studies at Western
Inquiry 46 (1):65 – 96 (2003)
|Abstract||Herder already very early in his career, in the 1760s, established two vitally important and epoch-making principles in the philosophy of language: that thought is essentially dependent on and bounded by language; and that meanings or concepts should be identified - not with such items as the referents involved, Platonic forms, or empiricist 'ideas' - but with word-usages. What did Herder do for an encore? His Treatise on the Origin of Language from 1772 might seem the natural place to look for an answer to this question (since it is his best known work in the philosophy of language by far), but it is really the wrong place to look, because it temporarily regresses to a more conventional and less philosophically interesting position. However, Herder did succeed in making impressive progress in a broader array of works, namely by striving to identify prima facie problem cases confronting his two principles and to reconcile them with the latter. The main ones which he identified were God, animals, and non-linguistic art. In each of these cases, having initially proposed a reconciliation which did not work, he went on to develop a much more plausible one, indeed one which (at least in the two cases that really require one: animals and non-linguistic art) seems broadly correct.|
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
|Through your library||Configure|
Similar books and articles
Johann Gottfried Herder (2002). Sculpture: Some Observations on Shape and Form From Pygmalion's Creative Dream. University of Chicago Press.
Michael N. Forster (2010). After Herder: Philosophy of Language in the German Tradition. Oxford University Press.
Katie Terezakis (2007). The Immanent Word: The Turn to Language in German Philosophy 1759-1801. Routledge.
Martin Heidegger (2004). On the Essence of Language: The Metaphysics of Language and the Essencing of the Word ; Concerning Herder's Treatise on the Origin of Language/ Martin Heidegger ; Translated by Wanda Torres Gregory and Yvonne Unna. State University of New York Press.
Sharon Joy Worley (2010). Philipp Otto Runge and the Semiotic Language of Nature and Patriotism. The European Legacy 15 (1):15-33.
Johann Gottfried Herder (1969). J. G. Herder on Social and Political Culture. London, Cambridge U.P..
Michael N. Forster (2002). Herder's Philosophy of Language, Interpretation, and Translation: Three Fundamental Principles. The Review of Metaphysics 56 (2):323 - 356.
Johann Gottfried Herder (2002). Philosophical Writings. Cambridge University Press.
Dean Pettit (2002). Why Knowledge is Unnecessary for Understanding Language. Mind 111 (443):519-550.
Angelica Nuzzo (2010). “’Our Nurses Are Our First Teachers of Logic’. Herder on Language as Embodied Thinking,” In: Herausforderung Herder—Herder as Challenge, Ed. S. Gross, Heidelberg, Synchron, 2010, 199-214. [REVIEW] In S. Gross (ed.), Herausforderung Herder—Herder as Challenge. Syncron.
Added to index2009-01-28
Total downloads25 ( #55,684 of 739,304 )
Recent downloads (6 months)1 ( #61,243 of 739,304 )
How can I increase my downloads?