John Locke's Politics of Moral Consensus
Cambridge University Press (2005)
| Abstract | The aim of this highly original book is twofold: to explain the reconciliation of religion and politics in the work of John Locke, and to explore the relevance of that reconciliation for politics in our own time. Confronted with deep social divisions over ultimate beliefs Locke sought to unite society in a single liberal community. Reason could identify divine moral laws that would be acceptable to members of all cultural groups, thereby justifying the authority of government. Greg Forster demonstrates that Locke's theory is liberal and rational but also moral and religious, providing an alternative to the two extremes of religious fanaticism and moral relativism. This fresh new account of Locke's thought will appeal to specialists and advanced students across philosophy, political science, and religious studies. | |||||||||
| Keywords | Political science Philosophy Religion and politics | |||||||||
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| Buy the book | $91.17 direct from Amazon (16% off) Amazon page | |||||||||
| Call number | JC153.L87.F67 2005 | |||||||||
| ISBN(s) | 0521842182 9780521842181 | |||||||||
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| Through your library | Configure |
John Locke (1965). Locke on Politics, Religion, and Education. New York, Collier Books.
Ross Harrison (2003). Hobbes, Locke, and Confusion's Masterpiece: An Examination of Seventeenth-Century Political Philosophy. Cambridge University Press.
Ian Harris (1994). The Mind of John Locke: A Study of Political Theory in its Intellectual Setting. Cambridge University Press.
John Marshall (1994). John Locke: Resistance, Religion, and Responsibility. Cambridge University Press.
John Locke (2002). John Locke: Writings on Religion. Oxford University Press.
Timothy Stanton (2011). Christian Foundations; or Some Loose Stones? Toleration and the Philosophy of Locke's Politics. Critical Review of International Social and Political Philosophy 14 (3):323-347.
Micah Schwartzman (2005). The Relevance of Locke's Religious Arguments for Toleration. Political Theory 33 (5):678 - 705.
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