Kant on the radical evil of human nature
Philosophical Forum 38 (3):221–245 (2007)
| Abstract | In ‘Religion within the Boundaries of Mere Reason’ Kant presents his thesis that human nature is ‘radically evil’. To be radically evil is to have a propensity toward moral frailty, impurity and even perversity. Kant claims that all humans are ‘by nature’ radically evil. By presenting counter-examples of moral saints, I argue that not all humans are morally corrupt, even if most are. Even so, the possibility of moral failure is central to what makes us human. | |||||||||
| Keywords | Kant Radical Evil | |||||||||
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Dennis Vanden Auweele (2010). Atheism, Radical Evil, and Kant. Philosophy and Theology 22 (1/2):155-176.
James DiCenso (2012). Kant's Religion Within the Boundaries of Mere Reason: A Commentary. Cambridge University Press.
Peg Birmingham (2003). Holes of Oblivion: The Banality of Radical Evil. Hypatia 18 (1):80-103.
Gordon E. Michalson (1990). Fallen Freedom: Kant on Radical Evil and Moral Regeneration. Cambridge University Press.
Ryan Kemp (2011). The Contingency of Evil: Rethinking the Problem of Universal Evil in Kant's 'Religion'. In Oliver Thorndike (ed.), Rethinking Kant: Volume 3. Cambridge Scholars.
Pablo F. Muchnik (2006). On the Alleged Vacuity of Kant's Concept of Evil. Kant-Studien 97 (4):430-451.
Paul Formosa (2009). Kant on the Limits of Human Evil. Journal of Philosophical Research 34:189-214.
Paul Formosa (2007). Is Radical Evil Banal? Is Banal Evil Radical? Philosophy and Social Criticism 33 (6):717-735.
Camille Atkinson (2007). Kant on Human Nature and Radical Evil. Philosophy and Theology 19 (1/2):215-224.
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