Learning and the Necessity of Non-Conceptual Content in Sellars's Empiricism and the Philosophy of Mind
In Michael P. Wolf & Mark Lance (eds.), The Self-Correcting Enterprise: Essays on Wilfrid Sellars. Rodopi (2006)
| Abstract | For Sellars, the possibility of empirical knowledge presupposes the existence of "sense impressions" in the perceiver, i.e., non-conceptual states of perceptual consciousness. But this role for sense impressions does not implicate Sellars' account in the Myth of the Given: sense impressions do not stand in a justificatory relation to instances of perceptual knowledge; their existence is rather a condition for the possibility of the acquisition of empirical concepts. Sellars suggests that learning empirical concepts presupposes that we can remember certain past facts that we could not conceptualize at the time they obtained. And such memory presupposes, in turn, the existence of certain (past) non-conceptual sensory states that can be conceptualized | |||||||||
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Robert B. Brandom (2009). Pragmatism, Inferentialism, and Modality in Sellars's Arguments Against Empiricism. In Willem A. DeVries (ed.), Empiricism, Perceptual Knowledge, Normativity, and Realism: Essays on Wilfrid Sellars. Oxford University Press.
Robert Hanna (2008). Kantian Non-Conceptualism. Philosophical Studies 137 (1):41 - 64.
Katalin Balog (2009). Jerry Fodor on Non-Conceptual Content. Synthese 167 (3):311 - 320.
Robert M. Gordon (2000). Sellars's Ryleans Revisited. Protosociology 14:102-114.
Caleb Liang (2006). Phenomenal Character and the Myth of the Given. Journal of Philosophical Research 31:21-36.
Michael Williams (2009). The Tortoise and the Serpent : Sellars on the Structure of Empirical Knowledge. In Willem A. DeVries (ed.), Empiricism, Perceptual Knowledge, Normativity, and Realism: Essays on Wilfrid Sellars. Oxford University Press.
James R. O.’Shea (2012). The 'Theory Theory' of Mind and the Aims of Sellars' Original Myth of Jones. Phenomenology and the Cognitive Sciences 11 (2):175-204.
Thomas Natsoulas (2002). The Experiential Presence of Objects to Perceptual Consciousness: Wilfrid Sellars, Sense Impressions, and Perceptual Takings. Journal of Mind and Behavior 23 (3):293-316.
John McDowell (2009). Why is Sellars's Essay Called "Empiricism and the Philosophy of Mind"? In Willem A. DeVries (ed.), Empiricism, Perceptual Knowledge, Normativity, and Realism: Essays on Wilfrid Sellars. Oxford University Press.
Willem deVries (2011). Sellars Vs. McDowell on the Structure of Sensory Consciousness. Diametros 27 (27):47-63.
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