Physicalism and Classical Theism
Faith and Philosophy 13 (2):179-200 (1996)
| Abstract | In this paper I compare two versions of non-eliminative physicalism (reductive physicalism and supervenience physicalism) with four of the five theses of classical theism: divine non-contingency, divine transcendence, divine simplicity, and the aseity thesis. I argue that:1. Both physicalism (either version) and classical theism require intuition-transcending identifications of some properties or possibilities.2. Among other identifications, both reductive physicalism and classical theism need to identify psychological with functional properties.3. Both reductive physicalism and classical theism have a problem with consciousness.4. Both reductive physicalists and classical theists should distinguish fine and coarse grained theories of properties | |||||||||
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Tim Crane (2001). The Significance of Emergence. In Carl Gillett & Barry M. Loewer (eds.), Physicalism and its Discontents. Cambridge University Press.
A. D. Smith (1993). Non-Reductive Physicalism? In Howard M. Robinson (ed.), Objections to Physicalism. Oxford University Press.
Joseph A. Baltimore (forthcoming). Type Physicalism and Causal Exclusion. Journal of Philosophical Research.
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Erhan Demircioglu (2011). Supervenience and Reductive Physicalism. European Journal of Analytic Philosophy 7 (1):25-35.
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