Peirce and semiotic foundationalism
Transactions of the Charles S. Peirce Society 43 (4):728 - 744 (2007)
| Abstract | : This paper articulates a view of the relation between cognition and being in Peirce's thought, especially derived from his early papers of 1868–69. Based on the rejection of intuitions, I argue that Peirce realized an isomorphic relation between cognition and being that functions as a semiotic foundation. I consider several challenges to these notions in the literature, including doubts about pansemioticism, foundationalism, and realism. In the end, I suggest that the semiotic foundation be thought of as a kind of transcendental, in several senses of that term | |||||||||
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H. G. Callaway (1996). Review: Carl R. Hausman, Charles S. Peirce's Evolutionary Philosophy. [REVIEW] Dialectica 50 (No. 2):153-161.
James A. Moore (1984). The Semiotic of Bishop Berkeley — A Prelude to Peirce? Transactions of the Charles S. Peirce Society 20 (3):325 - 342.
Robert Lane (2009). Persons, Signs, Animals: A Peircean Account of Personhood. Transactions of the Charles S. Peirce Society 45 (1):pp. 1-26.
Albert Atkin, Peirce's Theory of Signs. Stanford Encyclopedia of Philosophy.
Joseph Ransdell (1976). Another Interpretation of Peirce's Semiotic. Transactions of the Charles S. Peirce Society 12 (2):97 - 110.
Arthur W. Burks (1996). Peirce's Evolutionary Pragmatic Idealism. Synthese 106 (3):323 - 372.
David W. Agler (2010). Peirce's Direct, Non-Reductive Contextual Theory of Names. Transactions of the Charles S. Peirce Society 46 (4):611-640.
Scott F. Aikin (2009). Prospects for Peircian Epistemic Infinitism. Contemporary Pragmatism 6 (2):71-89.
Andrew Robinson & Christopher Southgate (2010). Semiotics as a Metaphysical Framework for Christian Theology. Zygon 45 (3):689-712.
Eric Thomas Weber (2008). Proper Names and Persons: Peirce's Semiotic Consideration of Proper Names. Transactions of the Charles S. Peirce Society 44 (2):pp. 346-362.
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