The incarnation: A philosophical case for kenosis

Religious Studies 36 (2):127-140 (2000)
Abstract As a preliminary, I shall clarify the kenotic position by arguing that a position which is often called kenotic is actually a quasi-kenotic version of the classical account, according to which Jesus had normal divine powers but chose not to exercise them. After this preliminary, I discuss three problems with the strict kenotic account. The first is that kenosis conflicts with the standard list of attributes considered essential to God. The second problem is posed by the Exaltation, namely the resumption by Jesus of normal divine powers after his life on Earth. Finally there is the problem of how it was possible for Jesus to be the same person as the pre-incarnate Word. My solutions to these problems constitute my defence of a strict kenotic account of the Incarnation.
Keywords No keywords specified (fix it)
Categories
Options
 Save to my reading list
Follow the author(s)
My bibliography
Export citation
Find it on Scholar
Edit this record
Mark as duplicate
Revision history Request removal from index
 
Download options
PhilPapers Archive


Upload a copy of this paper     Check publisher's policy on self-archival     Papers currently archived: 5,653
External links
  • Through your library Configure

    Similar books and articles

    Analytics

    Monthly downloads

    Added to index

    2009-01-28

    Total downloads

    48 ( #22,348 of 548,984 )

    Recent downloads (6 months)

    1 ( #63,327 of 548,984 )

    How can I increase my downloads?


    My notes
    Sign in to use this feature


    Discussion
    Start a new thread
    Order:
    There  are no threads in this forum
    Nothing in this forum yet.

    Other forums