David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Australasian Journal of Philosophy 84 (2):213 – 228 (2006)
Armstrong holds the Supervenience Theory of instantiation, namely that the instantiation of universals by particulars supervenes upon what particulars and what universals there are, where supervenience is stipulated to be explanatory or dependent supervenience. I begin by rejecting the Supervenience Theory of instantiation. Having done so it is then tempting to take instantiation as primitive. This has, however, an awkward consequence, undermining one of the main advantages universals have over tropes. So I examine another account hinted at by Armstrong. This is the Operator Theory of instantiation, by which I mean the theory that universals are operators, and that a particular instantiates a monadic universal because the universal operates on the particular, resulting in the state of affairs. On this theory the state of affairs supervenes on the instantiation rather than vice versa. In the second part of the paper I develop this theory of universals as operators, including an account of structural universals, which are useful for accounts of modality and of mathematics.
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References found in this work BETA
David Lewis (1991). Parts of Classes. Blackwell.
D. M. Armstrong (1997). A World of States of Affairs. Cambridge University Press.
D. M. Armstrong (1993). A World of States of Affairs. Philosophical Perspectives 7 (3):429-440.
Jaegwon Kim (1993). Supervenience and Mind. Cambridge University Press.
Citations of this work BETA
Baptiste Le Bihan (2016). Super-Relationism: Combining Eliminativism About Objects and Relationism About Spacetime. Philosophical Studies 173 (8):2151-2172.
Donald L. M. Baxter (2013). Instantiation as Partial Identity: Replies to Critics. [REVIEW] Axiomathes 23 (2):291-299.
Javier Cumpa (2014). Exemplification as Molecular Function. Philosophical Studies 170 (2):335-342.
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