David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Continental Philosophy Review 40 (2):187-204 (2007)
I argue that the reflections on language in Adorno and Heidegger have their common root in a modernist problematic that dissected experience into ordinary experience, and transfiguring experiences that are beyond the capacity for expression of our language. I argue that Adorno’s solution to this problem is the more resolutely “modernist” one, in that Adorno is more rigorous about preserving the distinction between what can be said, and what strives for expression in language. After outlining the definitive statement of this problematic in Nietzsche’s early epistemological writings, I outline Heidegger’s solution and subsequently Adorno’s critique of Heidegger. Finally, I argue that situating Adorno within the modernist problem of language and expression is crucial for making sense of his philosophy as a form of critical theory.
|Keywords||Adorno Heidegger Modernism Negative dialectic Language Experience World disclosure Expression Critical theory|
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References found in this work BETA
Charles Taylor (1989). Sources of the Self: The Making of the Modern Identity. Harvard University Press.
Martin Heidegger (1962). Being and Time. London, Scm Press.
Jürgen Habermas (1984). The Theory of Communicative Action, Vol. 1, 'Reason and the Rationalization of Society'. Polity..
Martin Heidegger (1982). The Basic Problems of Phenomenology. Monograph Collection (Matt - Pseudo).
Robert B. Pippin (2005). The Persistence of Subjectivity: On the Kantian Aftermath. Cambridge University Press.
Citations of this work BETA
Jennifer Gosetti-Ferencei (2012). The World and Image of Poetic Language: Heidegger and Blanchot. [REVIEW] Continental Philosophy Review 45 (2):189-212.
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