David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Asian Philosophy 18 (2):123-147 (2008)
Three views of psychological emptiness, or x?, can be found in the Zhu?ngz?. The instrumental view values x? primarily as a means of efficacious action. The moderate view assigns it intrinsic value as an element of one Zhuangist vision of the good life. The radical view also takes it to be an element of the ideal life, but in this case the form of life advocated is that of the Daoist sage, who transcends mundane human concerns to merge with nature or the Dào. The instrumental and moderate views articulate a relatively commonsensical position, on which the agent continues to pursue at least some characteristically human projects. On the radical view, by contrast, the agent ceases to exercise agency and lives a life hardly recognizable as human. The three views thus signal a tension in Zhuangist ethics, and the unattractiveness of the radical view poses a potential obstacle to the application of Daoist ideas in contemporary ethical discourse. The paper argues that there are principled grounds within Zhuangist thought for detaching the instrumental and moderate views from the radical view and rejecting the latter
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References found in this work BETA
Edward G. Slingerland (2003). Effortless Action: Wu-Wei as Conceptual Metaphor and Spiritual Ideal in Early China. Oxford University Press.
Burton Watson (ed.) (1968). The Complete Works of Chuang Tzu. Columbia University Press.
Christopher J. Fraser, Similarity and Standards : Language, Cognition, and Action in Chinese and Western Thought.
Citations of this work BETA
Chris Fraser (2013). Distinctions, Judgment, and Reasoning in Classical Chinese Thought. History and Philosophy of Logic 34 (1):1-24.
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