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David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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In Thomas V. Morris (ed.), Divine and Human Action: Essays in the Metaphysics of Theism. Cornell Up 74-118 (1988)
Central to the western theistic understanding of divine providence is the conviction that God is the sovereign Lord of nature. He created the physical universe and continually conserves it in existence. What's more, He is always and everywhere active in it by His power. The operations of nature, be they minute or catastrophic, commonplace or unprecedented, are the work of His hands, and without His constant causal influence none of them would or could occur.
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Desmond Hogan (2014). Kant on Foreknowledge of Contingent Truths. Res Philosophica 91 (1):47-70.
Karen Detlefsen (2003). Supernaturalism, Occasionalism, and Preformation in Malebranche. Perspectives on Science 11 (4):443-483.
Gloria Frost (2014). Peter Olivi's Rejection of God's Concurrence with Created Causes. British Journal for the History of Philosophy 22 (4):655-679.
David Cunning (2008). Malebranche and Occasional Causes. Philosophy Compass 3 (3):471–490.
Brendan Peter Triffett (2012). Processio and The Place of Ontic Being: John Milbank and James K.A. Smith On Participation. Heythrop Journal 54 (5):n/a-n/a.
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