Metontology , moral particularism, and the “art of existing:” A dialogue between Heidegger, Aristotle, and Bernard Williams
Continental Philosophy Review 43 (4):545-568 (2010)
| Abstract | An important shift occurs in Martin Heidegger’s thinking one year after the publication of Being and Time , in the Appendix to the Metaphysical Foundations of Logic . The shift is from his project of fundamental ontology—which provides an existential analysis of human existence on an ontological level—to metontology . Metontology is a neologism that refers to the ontic sphere of human experience and to the regional ontologies that were excluded from Being and Time. It is within metontology, Heidegger states, that “the question of ethics may be raised for the first time.” This paper makes explicit both Heidegger’s argument for metontology , and the relation between metontology and ethics. In examining what he means by “the art of existing,” the paper argues that there is an ethical dimension to Heidegger’s thinking that corresponds to a moderate form of moral particularism. In order to justify this position, a comparative analysis is made between Heidegger, Aristotle, and Bernard Williams | |||||||||
| Keywords | No keywords specified (fix it) | |||||||||
| Categories | ||||||||||
| Options |
|
|||||||||
| PhilPapers Archive |
Upload a copy of this paper Check publisher's policy on self-archival Papers currently archived: 5,672 |
| External links |
|
| Through your library | Configure |
Steven Galt Crowell (2000). Metaphysics, Metontology, and the End of Being and Time. Philosophy and Phenomenological Research 60 (2):307-331.
William McNeill (1992). Metaphysics, Fundamental Ontology, Metontology 1925–1935. Heidegger Studies 8:63-79.
Mariana Ortega (2005). When Conscience Calls, Will Dasein Answer? Heideggerian Authenticity and the Possibility of Ethical Life. International Journal of Philosophical Studies 13 (1):15 – 34.
Lauren Freeman (2009). Recognition Reconsidered: A Re-Reading of Heidegger’s Being and Time §26. Philosophy Today 53 (1):85-89.
Mark Sinclair (2006). Heidegger, Aristotle, and the Work of Art: Poeisis in Being. Palgrave Macmillan.
John Sallis (ed.) (1970). Heidegger and the Path of Thinking. Pittsburgh,Duquesne University Press.
Gavin Rae (2010). Re-Thinking the Human: Heidegger, Fundamental Ontology, and Humanism. Human Studies 33 (1):23-39.
Freeman Lauren (2009). Recognition Reconsidered: A Re-Reading of Heidegger’s Being and Time §26. Philosophy Today 53 (1):85–99.
Marjolein Oele (2012). Heidegger's Reading of Aristotle's Concept of Pathos. Epoché 16 (2):389-406.
Christiane Bailey (2011). The Genesis of Existentials in Animal Life: Heidegger's Appropriation of Aristotle's Ontology of Life. Heidegger Circle Proceedings 1 (1):199-212.
Maria Granik & Mary Troxell (2009). The Autonomy of Art in Heidegger and Schopenhauer. Idealistic Studies 39 (1-3):35-52.
Iain Thomson (2004). Heidegger's Perfectionist Philosophy of Educationin Being and Time. Continental Philosophy Review 37 (4):439-467.
Frederick A. Olafson (1998). Heidegger and the Ground of Ethics: A Study of Mitsein. Cambridge University Press.
Monthly downloads |
Added to index2010-11-17Total downloads47 ( #23,088 of 549,065 )Recent downloads (6 months)1 ( #63,185 of 549,065 )How can I increase my downloads? |

