Plant lives: Borderline beings in indian traditions (review)
Philosophy East and West 61 (2):380-385 (2011)
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R. Sorensen (2010). Borderline Hermaphrodites: Higher-Order Vagueness by Example. Mind 119 (474):393-408.
Matthew Hall (2009). Plant Autonomy and Human-Plant Ethics. Environmental Ethics 31 (2):169-181.
Sue Hamilton (2001). Indian Philosophy: A Very Short Introduction. Oxford University Press.
J. E. Tiles (2003). Review: The Lives and Minds of Traditions. [REVIEW] Philosophy East and West 53 (3):403 - 412.
Shayne Clarke (2009). Locating Humour in Indian Buddhist Monastic Law Codes: A Comparative Approach. Journal of Indian Philosophy 37 (4).
Diana Raffman (2005). Borderline Cases and Bivalence. Philosophical Review 114 (1):1-31.
Ramsey Affifi (forthcoming). Learning Plants: Semiosis Between the Parts and the Whole. Biosemiotics:1-13.
Joel B. Hagen (1986). Ecologists and Taxonomists: Divergent Traditions in Twentieth-Century Plant Geography. Journal of the History of Biology 19 (2):197 - 214.
M. Lafarge (1991). Reciprocal Conditioning Between the “Plant Stand” Level and the “Ndividual Whole Plant” Level During the Formation of the Ear Population of a Spring Cereal Crop. Acta Biotheoretica 39 (3-4).
Dan López de Sa (2010). How to Respond to Borderline Cases. In Sebastiano Moruzzi & Richard Dietz (eds.), Cuts and Clouds. Oxford University Press.
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