Suarez on God's causal involvement in sinful acts
| Abstract | In this paper I will explore certain key features of Francisco Suarez's account of God's action in the world, with an eye toward explaining his view of the precise way in which God concurs with--that is, makes an immediate causal contribution to--free action in general and sinful action in particular. Suarez agrees with his mainly Thomistic opponents that God is an immediate cause of every effect produced by creatures--including every free act and, a fortiori , every sinful act elicited by creatures with a rational or 'free' nature. But he differs markedly from them in his account of how it can be plausibly maintained that God permits sin without causing sin or, to put it somewhat differently, how it can be plausibly maintained that the moral defectiveness of a sin is not traceable to God as a source. | |||||||||
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Alfred J. Freddoso (1994). God's General Concurrence with Secondary Causes: Pitfalls and Prospects. American Catholic Philosophical Quarterly 67:131-156.
Wes Morriston (2000). What is so Good About Moral Freedom? Philosophical Quarterly 50 (200):344-358.
Brian Davies (2005). Thoughts About God. Proceedings of the American Catholic Philosophical Association 79:21-27.
Daniel Schwartz (ed.) (2011). Interpreting Suárez: Critical Essays. Cambridge University Press.
Steven D. Crain (1997). Divine Action in a World Chaos. Faith and Philosophy 14 (1):41-61.
W. Matthews Grant (2010). Can a Libertarian Hold That Our Free Acts Are Caused by God? Faith and Philosophy 27 (1):22-44.
Lawrence Pasternack (2012). Kant on the Debt of Sin. Faith and Philosophy 29 (1):30-52.
Alfred J. Freddoso (1991). God's General Concurrence with Secondary Causes: Why Conservation is Not Enough. Philosophical Perspectives 5:553-585.
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