The "openness" of God: A reply to William Hasker
| Abstract | Emulating Bill Hasker, I will begin with a few autobiographical remarks. Numbered among the half-dozen or so writers whom I have been most influenced by spiritually as well as intellectually are St. Augustine of Hippo and St. Thomas Aquinas. Having pondered at length the philosophical doctrines of God fashioned by these two brilliant and holy men, I find it difficult to entertain the idea that we moderns will be better positioned philosophically to make progress in our understanding of the divine nature once we set aside their principal metaphysical claims. Yet the authors of.. | |||||||||
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David B. Burrell (2008). Response to Cross and Hasker. Faith and Philosophy 25 (2):205-212.
William Hasker (1989). The Only Wise God. Faith and Philosophy 6 (2):223-226.
William Hasker (2003). Book Review: Gregory E. Ganssle (Ed.), God and Time; William Lane Craig, God, Time, and Eternity. [REVIEW] International Journal for Philosophy of Religion 53 (2).
D. Z. Phillips (2007). William Hasker's Avoidance of the Problems of Evil and God (Or: On Looking Outside the Igloo). International Journal for Philosophy of Religion 62 (1):33 - 42.
Michael Rota (2010). A Problem for Hasker. Faith and Philosophy 27 (3):287-305.
David O'Connor (1995). Hasker on Gratuitous Natural Evil. Faith and Philosophy 12 (3):380-392.
Andrew Gleeson (2010). More on the Power of God: A Rejoinder to William Hasker. Sophia 49 (4):617-629.
Clark Pinnock, Richard Rice, John Sanders, William Hasker & David Basinger (1994). The Openness of God: A Biblical Challenge to the Traditional Understanding of God. Downers Grove: Intervarsity Press.
William Hasker (2008). Providence, Evil and the Openness of God. Faith and Philosophy 25 (3):350-356.
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