David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Utilitas 24 (01):26-40 (2012)
Sufficientarians claim that what matters most is that people have enough. I develop and defend a revised sufficientarian conception of justice. I claim that it furnishes the best specification of a general humanitarian ideal of social justice: our main moral concern should be helping those who are badly off in absolute terms. Rival humanitarian views such as egalitarianism, prioritarianism and the difference principle face serious objections from which sufficientarianism is exempt. Moreover, a revised conception of sufficientarianism can meet the most prominent undefeated challenges to the view. I contend that prevailing versions of sufficientarianism have not satisfactorily defined the sufficiency threshold, and so I offer an original specification of the threshold. I also address perhaps the most common objection to sufficientarianism, namely that sufficientarian regimes will channel all of society's resources towards elevating people to the sufficiency threshold regardless of the gains foregone by those above the threshold
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References found in this work BETA
Elizabeth S. Anderson (1999). What is the Point of Equality? Ethics 109 (2):287-337.
Richard Arneson (2002). Why Justice Requires Transfers to Offset Income and Wealth Inequalities. Social Philosophy and Policy 19 (1):172-200.
Yitzhak Benbaji (2005). The Doctrine of Sufficiency: A Defence. Utilitas 17 (3):310-332.
Paula Casal (2007). Why Sufficiency is Not Enough. Ethics 117 (2):296-326.
Roger Crisp (2003). Egalitarianism and Compassion. Ethics 114 (1):119-126.
Citations of this work BETA
Christopher Freiman (2013). Utilitarianism and Public Justification. Journal of Social Philosophy 44 (3):250-269.
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