Dynamics of Reason: The 1999 Kant Lectures at Stanford University
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Csli Publications (2001)
This book introduces a new approach to the issue of radical scientific revolutions, or "paradigm-shifts," given prominence in the work of Thomas Kuhn. The book articulates a dynamical and historicized version of the conception of scientific a priori principles first developed by the philosopher Immanuel Kant. This approach defends the Enlightenment ideal of scientific objectivity and universality while simultaneously doing justice to the revolutionary changes within the sciences that have since undermined Kant's original defense of this ideal. Through a modified Kantian approach to epistemology and philosophy of science, this book opposes both Quinean naturalistic holism and the post-Kuhnian conceptual relativism that has dominated recent literature in science studies. Focussing on the development of "scientific philosophy" from Kant to Rudolf Carnap, along with the parallel developments taking place in the sciences during the same period, the author articulates a new dynamical conception of relativized a priori principles. This idea applied within the physical sciences aims to show that rational intersubjective consensus is intricately preserved across radical scientific revolutions or "paradigm-shifts and how this is achieved.
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Citations of this work BETA
Lydia Patton (2005). The Critical Philosophy Renewed: The Bridge Between Hermann Cohen's Early Work on Kant and Later Philosophy of Science. Angelaki 10 (1):109 – 118.
Jonathan Cohen & Craig Callender (2009). A Better Best System Account of Lawhood. Philosophical Studies 145 (1):1 - 34.
Sam Mitchell (2010). Scientific Representation: Paradoxes of Perspective. By Bas C. Van Fraassen. Metaphilosophy 41 (5):717-722.
Edward Slowik (2012). On Structuralism's Multiple Paths Through Spacetime Theories. European Journal for Philosophy of Science 2 (1):45-66.
L. A. Paul (2012). Metaphysics as Modeling: The Handmaiden's Tale. Philosophical Studies 160 (1):1-29.
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