David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Cambridge University Press (2003)
This book is the first comprehensive account of Kant's theory of freedom and his moral anthropology. The point of departure is the apparent conflict between three claims to which Kant is committed: that human beings are transcendentally free, that moral anthropology studies the empirical influences on human beings, and that more anthropology is morally relevant. Frierson shows why this conflict is only apparent. He draws on Kant's transcendental idealism and his theory of the will and describes how empirical influences can affect the empirical expression of one's will in a way that is morally significant but still consistent with Kant's concept of freedom. As the first work on Kant to integrate his anthropology with his philosophy as a whole, this book will be an unusually important source of study for all Kant scholars and advanced students of Kant.
|Keywords||Ethics Free will and determinism Philosophical anthropology|
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|Buy the book||$30.99 used (70% off) $76.49 new (24% off) $99.99 direct from Amazon Amazon page|
|Call number||B2799.E8.F75 2003|
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Citations of this work BETA
Roe Fremstedal (2011). The Concept of the Highest Good in Kierkegaard and Kant. International Journal for Philosophy of Religion 69 (3):155-171.
Katerina Deligiorgi (2011). The Proper Telos of Life: Schiller, Kant and Having Autonomy as an End. Inquiry 54 (5):494 - 511.
Patrick Kain (2006). Realism and Anti-Realism in Kant's Second Critique. Philosophy Compass 1 (5):449–465.
Liz Jackson (2007). The Individualist? The Autonomy of Reason in Kant’s Philosophy and Educational Views. Studies in Philosophy and Education 26 (4):335-344.
L. Nandi Theunissen & Nandi Theunissen (2013). Kant's Commitment to Metaphysics of Morals. European Journal of Philosophy 23 (3).
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