Minds, bodies, experience, nature: Is panpsychism really dead?
In Donald A. Crosby & Charley D. Hardwick (eds.), Pragmatism, Neo-Pragmatism, and Religion: Conversations with Richard Rorty. Peter Lang (1997)
| Abstract | In a paper titled "Dewey between Hegel and Darwin," Richard Rorty argued that while it is appropriate to describe John Dewey as a radical empiricist and panpsychist, it would be better if we allowed those aspects of his thought to atrophy and eventually disappear. This paper challenges that claim, arguing that properly understood, radical empiricism and panpsychism continue to have a role in a world newly fascinated by the way bodies, minds, experience and nature are all interwoven into a complex organic network. | |||||||||
| Keywords | Body Mind Panpsychism Rorty, R | |||||||||
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D. S. Clarke (2003). Panpsychism and the Religious Attitude. State University of New York Press.
Lewis S. Ford (1995). Panpsychism and the Early History of Prehension. Process Studies 24:15-33.
Peter Carruthers & Elizabeth Schechter (2006). Can Panpsychism Bridge the Explanatory Gap? Journal of Consciousness Studies 13 (10-11):32-39.
Sami Pihlström (2007). Panpsychism—a Neglected Jamesian Alternative? Journal of Philosophical Research 32:319-347.
Itay Shani (2010). Mind Stuffed with Red Herrings: Why William James' Critique of the Mind-Stuff Theory Does Not Substantiate a Combination Problem for Panpsychism. Acta Analytica 25 (4):413-434.
Philip Goff (2009). Why Panpsychism Doesn't Help Us Explain Consciousness. Dialectica 63 (3):289-311.
Sam Coleman (2009). Mind Under Matter. In David Skrbina (ed.), Mind that Abides. Benjamins.
David Skrbina (ed.) (2009). Mind That Abides. Panpsychism in the New Millennium. John Benjamins Publishing Company.
Anthony Freeman (2006). Consciousness and Its Place in Nature: Does Physicalism Entail Panpsychism? Exeter: Imprint Academic.
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