Nothingness and being a Schelerian comment
Research in Phenomenology 7 (1):182-189 (1977)
| Abstract | Heidegger's central question, "What is the meaning of Being?", is intertwined with the concept of nothingness, as it has been since Pre-Socratic thought. I wish to articulate "nothingness" by restricting myself to three aspects of this concept given by Scheler: 1.) the meanings with which the word "nothing" is used, 2.) the moral implication belonging to the question of "nothing," and 3.) the concept of reality. It is the purpose of this selection of Schelerian thought to furnish some distinctions to be made in Heidegger's central position. | |||||||||
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Minghua Fan (2010). The Significance of Xuwu 虚无 (Nothingness) in Chinese Aesthetics. Frontiers of Philosophy in China 5 (4):560-574.
Roberto Pinheiro Machado (2008). Nothingness and the Work of Art: A Comparative Approach to Existential Phenomenology and the Ontological Foundation of Aesthetics. Philosophy East and West 58 (2):244 - 266.
Roberto Pinheiro Machado (2008). Nothingness and the Work of Art: A Comparative Approach to Existential Phenomenology and the Ontological Foundation of Aesthetics. Philosophy East and West 58 (2):244-266.
Robert E. Carter (2009). God and Nothingness. Philosophy East and West 59 (1):pp. 1-21.
Norman Brian Cubbage (2004). Nothingness and the Quarrel Between Faith and Reason. American Catholic Philosophical Quarterly 78 (1):1-24.
Sarah Richmond (2007). Sartre and Bergson: A Disagreement About Nothingness. International Journal of Philosophical Studies 15 (1):77 – 95.
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