David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Proceedings of the Aristotelian Society 98 (2):159–177 (1998)
This paper explores the relation between rational authority and social power, proceeding by way of a philosophical genealogy derived from Edward Craig's Knowledge and the State of Nature. The position advocated avoids the errors both of the 'traditionalist' (who regards the socio-political as irrelevant to epistemology) and of the 'reductivist' (who regards reason as just another form of social power). The argument is that a norm of credibility governs epistemic practice in the state of nature, which, when socially manifested, is likely to imitate the structures of social power. A phenomenon of epistemic injustice is explained, and the politicizing implication for epistemology educed
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Suze G. Berkhout (2013). Private Talk: Testimony, Evidence, and the Practice Of Anonymization in Research. International Journal of Feminist Approaches to Bioethics 6 (1):19-45.
Joseph Shieber (2012). Against Credibility. Australasian Journal of Philosophy 90 (1):1 - 18.
Joseph Shieber (2013). Toward a Truly Social Epistemology: Babbage, the Division of Mental Labor, and the Possibility of Socially Distributed Warrant. Philosophy and Phenomenological Research 86 (2):266-294.
Julia Driver (2006). Autonomy and the Asymmetry Problem for Moral Expertise. Philosophical Studies 128 (3):619 - 644.
Kyle Powys Whyte & Robert Crease (2010). Trust, Expertise and the Philosophy of Science. Synthese 177 (3):411-425.
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