David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Inquiry 39 (1):21 – 44 (1996)
Derrida's reading of Heidegger in Of Spirit provides an excellent opportunity to assess the ethical and political value of each of their works. Derrida uncovers a slippage in Heidegger during the 1930s in which Heidegger ?forgot to forget? the dangers of the ?spirit? he had disavowed in Being and Time. This reveals a substantial early investment in the National Socialist project from which Heidegger never adequately recovered. Even in his attempts to distance himself from his Nazi past, Heidegger was still caught up in a metaphysical, though not a racial?biological, gesture and while Heidegger may have written at the end of philosophy, it was an end never come. One cannot stop reading Heidegger on this account. Rather, one is all the more compelled to read him, and after him Derrida. In Derrida's reading of Heidegger, we see the ways in which Heidegger opened up for Derrida an alternative space for the ethical ? in ?The call of Being? before any decision ? in the obligation to the other. However, this ethical possibility of deconstruction is only a space of undecideabiliry and questioning, never a space for political comportment; that is, it is ontological?existential, not ontical?existentiell. In this, while deconstruction opens up a space for ethics, it is never to guide, only to expose
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Martin Heidegger (1967). Being and Time. Oxford, Blackwell.
Jacques Derrida (1978). Writing and Difference. University of Chicago Press.
Emmanuel Levinas (1961/1969). Totality and Infinity. Pittsburgh, Duquesne University Press.
Emmanuel Lévinas (1974). Otherwise Than Being, or, Beyond Essence. Duquesne University Press.
Hubert L. Dreyfus (1990). Being-in-the-World: A Commentary on Heidegger's Being in Time, Division I. A Bradford Book.
Citations of this work BETA
No citations found.
Similar books and articles
Simon Critchley (2006). Derrida. Epoché: A Journal for the History of Philosophy 10 (2):315-326.
Richard Rorty (1991). Essays on Heidegger and Others. Cambridge University Press.
Kir Kuiken (2005). Deleuze/Derrida: Towards an Almost Imperceptible Difference. Research in Phenomenology 35 (1):290-310.
Nancy Holland (1982). Two as an Odd Number. Philosophy Research Archives 8:383-392.
Jussi Backman (2012). Logocentrism and the Gathering Λόγος: Heidegger, Derrida, and the Contextual Centers of Meaning. Research in Phenomenology 42 (1):67-91.
Matthew Calarco (2005). “Another Insistence of Man”: Prolegomena to the Question of the Animal in Derrida's Reading of Heidegger. Human Studies 28 (3):317 - 334.
David Wood (ed.) (1993). Of Derrida, Heidegger, and Spirit. Northwestern University Press.
Jacques Derrida (1989). Of Spirit: Heidegger and the Question. University of Chicago Press.
David Wood (2002). Thinking After Heidegger. Blackwell Publishers.
Added to index2009-02-04
Total downloads19 ( #203,823 of 1,911,837 )
Recent downloads (6 months)1 ( #458,984 of 1,911,837 )
How can I increase my downloads?