David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Medicine, Health Care and Philosophy 6 (1):5-16 (2003)
On 25 April 2002, the German Parliament has passed a strict new law referring to stem cell research. This law took effect on July 1, 2002. The so-called embryonic Stem Cell Act ( Stammzellgesetz â StZG ) permits the import of embryonic stem (ES) cells isolated from surplus IvF-embryos for research reasons. The production itself of ES cells from human blastocysts has been prohibited by the German Embryo Protection Act of 1990, with the exception of the use of ES cells which exist already. The debate on the legitimate use of ES cells escalated, after the main German research funding agency, the Deutsche Forschungsgemeinschaft (DFG), unexpectedly published new guidelines recommending are stricted use of human ES cells for research. Meanwhile, the debate has ethically dividedsociety, political parties, government and church members into a group supporting and a group rejecting ES cell research. The arguments in favour of such a research can be summarized as arguments derived from a new ethics ofhealing calling for a therapeutic imperative, whereas the arguments against can be summarized as arguments violating the fundamental principle of human dignity as they imply the destruction of human embryos. This article willtry to present and evaluate various ethical arguments founded on the latest biological and medical data on the potential use of stem cell technologies. It will finally come to the conclusion that ES cell research is opposed to human dignity, since the procedures of isolating ES cells require the destruction and instrumentalization of human embryos. Human embryos are human beings at a very early stage of their development, fully possessing the ability of completing their development. At this very early stage, human embryos are extremely dependent and fragile, and thus vulnerable corporealities. Vulnerability and human dignity demand the protection of the embryo's corporeal integrity. Hence, this essay will try to propagate research with adult stem(AS) cells, a procedure which does not require the destruction of human embryos; with regard to the necessary plasticity, it should be emphasized that AS cells very much resemble ES cells
|Keywords||ethics of healing German Embryo Protection Act human dignity human embryo integrity moral status Stem Cell Act stem cell research therapeutic cloning therapeutic imperative vulnerability|
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Citations of this work BETA
Timothy Caulfield & Tania Bubela (2007). Why a Criminal Ban? Analyzing the Arguments Against Somatic Cell Nuclear Transfer in the Canadian Parliamentary Debate. American Journal of Bioethics 7 (2):51 – 61.
David A. Jensen (2008). Abortion, Embryonic Stem Cell Research, and Waste. Theoretical Medicine and Bioethics 29 (1):27-41.
Tuija Takala & Matti Häyry (2007). Benefiting From Past Wrongdoing, Human Embryonic Stem Cell Lines, and the Fragility of the German Legal Position. Bioethics 21 (3):150–159.
Bertha Alvarez Manninen (2007). Respecting Human Embryos Within Stem Cell Research: Seeking Harmony. Metaphilosophy 38 (2-3):226–244.
Bertha Alvarez Manninen (2007). Respecting Human Embryos Within Stem Cell Research: Seeking Harmony. Metaphilosophy 38 (2-3):226-244.
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